Category Archives: theory
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https://klangmag.co/the-end-of-audio-speculative-fiction-on-the-death-and-rebirth-of-organized-sound-chapter-1/
https://marktomforde.com/academic/miscellaneous/stories/ursula-k-le-guin-the-ones-who-walk-away-from-omelas.pdf
https://www.cs.ucdavis.edu/~koehl/Teaching/ECS188/PDF_files/Machine_stops.pdf
edited from, The Machine Stops by E.M. Forster
I want to see you not through the machine.
I want to speak to you not through the wearisome machine.
I see something like you, but I do not see you.
I hear something like you, but I do not hear you.
I seized with the terror of direct experience.
Unmediated, my behavior could not fit
any former narrative arcs.
So the human passions still blundered
up and down in the machine.
But for the motion of my eyes back and forth,
I hardly moved my body.
All unrest was concentrated in the soul.
All the old literature, with its praise
of Nature, and its fear of Nature,
rang false as the prattle of a child.
Settler colonialism fuels imperialism all around the globe. Oil is the motor and motive for war and so was salt, and so will be water
For the past few years of my life I have become increasingly aware of how the worlds you can create in a CD can, on a larger scale, be applied to life, the dreams can come true in every sense that you imagine them to be; that there are no limits in life, which is the temple of materialising dreams. Not just the cover art, but my albums in their entirety have become sigils in a personal sense, in that they help structure the world around my head matrix, which is like my will but uplinked from other people’s heads and the life experiences I am able to create for myself there. For example, I belong to the first church of Lenny Kravitz in West Hollywood. My membership there has helped me with this process: trying to download someone else’s headspace – sometimes the most extreme being that of a virtual celeb image – opened up different aspects of consciousness and life potential and interactions beyond my wildest dreams. I try and bring this to fans of my music via the albums, hoping that the listener will tap into the different worlds represented through the two-step flow of cover art observation to it, then opening up in multiple dimensions through the music joining in, in a progression, to create a virtual reality experience, thereby tapping into their own dream/our dream.
– James Ferraro (https://perfectionofperplexion.wordpress.com/2010/06/09/hipnygogic-poop/)
There’s a famous Chinese saying that “the misery of the state leads to the emergence of great poets” (guojia buxing shijia xing)–or more literally, “when the state is unfortunate, poets are fortunate.” These words come from a poem by the Qing dynasty historian Zhao Yi (1727–1814), observing the phenomenon in which classic works of poetry often appear during times of calamity: war, famine, dynastic downfall, and so on.
“For reasons not entirely clear, many countries around the world now face the same challenge: fertility rates that have fallen below the replacement rate as they’ve developed into advanced economies. This has occurred across a diverse array of political systems, and shows little sign of moderating. Besides immigration, a wide range of policies have now been tried in attempts to raise birth rates, from increased public funding of childcare services to “pro-natal” tax credits for families with children. None have been consistently successful, sparking anguished debate in some quarters on whether losing the will to survive and reproduce is simply a fundamental factor of modernity.”

Wang Huning recorded his observations in a memoir that would become his most famous work: the 1991 book America Against America. In it, he marvels at homeless encampments in the streets of Washington DC, out-of-control drug crime in poor black neighborhoods in New York and San Francisco, and corporations that seemed to have fused themselves to and taken over responsibilities of government. Eventually, he concludes that America faces an “unstoppable undercurrent of crisis” produced by its societal contradictions, including between rich and poor, white and black, democratic and oligarchic power, egalitarianism and class privilege, individual rights and collective responsibilities, cultural traditions and the solvent of liquid modernity.
But while Americans can, he says, perceive that they are faced with “intricate social and cultural problems,” they “tend to think of them as scientific and technological problems” to be solved separately. This gets them nowhere, he argues, because their problems are in fact all inextricably interlinked and have the same root cause: a radical, nihilistic individualism at the heart of modern American liberalism.
“The real cell of society in the United States is the individual,” he finds. This is so because the cell most foundational (per Aristotle) to society, “the family, has disintegrated.” Meanwhile, in the American system, “everything has a dual nature, and the glamour of high commodification abounds. Human flesh, sex, knowledge, politics, power, and law can all become the target of commodification.” This “commodification, in many ways, corrupts society and leads to a number of serious social problems.” In the end, “the American economic system has created human loneliness” as its foremost product, along with spectacular inequality. As a result, “nihilism has become the American way, which is a fatal shock to cultural development and the American spirit.”
“As far as I understand it, they’re egalitarian because they respect the individual so much, right? And you can’t respect other people’s individuality if you focus on your own individuality in a kind of abstract, isolated way. The point is that you are an individual inasmuch as you exist in a social matrix of others who respect your individuality and your right to make choices. That’s concrete individuality: an individuality that recognizes that it owes its existence to a kind of communal respect on the part of all the other individualities, and that it had better therefore respect them similarly.
So an abstract individual is someone who forgot, for some time, that they are part of a larger unit, and owe respect to all the other choosing individuals.”
…
“It is the only crime we have…To take the choice of another…to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to…for all we individuals to have…our choices.
Your…institutions – talking and talking of individuals…but crushing them in layers and hierarchies…until their choices might be between three kinds of squalor.
We have far less, in the desert. We hunger, sometimes, and thirst. But we have all the choices that we can. Except when someone forgets themselves, forgets the reality of their companions, as if they were an individual alone…And steals food, and takes the choice of others to eat it, or lies about game, and takes the choice of others to hunt it; or grows angry and attacks without reason, and takes the choice of another not to be bruised or live in fear.”
– China Miéville, Perdido Street Station