Category Archives: fourteen forms of melancholy

Please (for Willem Van Spronsen) (https://mediaweb.kirotv.com/document_dev/2019/07/15/Manifesto_15897725_ver1.0.pdf)

What follows is:
there’s wrong and there’s right.

One life –
the flow of commerce
our purpose here?
At your expense, 
                    I go on?

Unshakable injustice 
that is me here, clear.
The handmaiden of evil 
should be more humane.

Me in these days of fascist hooligans.
Me in these days of highly profitable semantics.
Me in these days of endless yearning.
Me in the name of the state.

Love without a word.
Emma, if I can’t dance,
I don’t want to be

in your revolution,
head in the clouds dreamer,
believe in love, and redemption.
Please believe! We’re going to win,
joyfully. We should be reading.
No more jingo dreams to be fed – 
here comes the airplane.
And so we falter and think.
Our dreams fight. 

Who benefits? Let me say it again: 
I think you are really that good. 
As long as love is the foundation,
we are on the same side.
You make me richer.
And you, and you.
I glow by your side.

We are living invisible ascendant.
Pay attention!
Watch me survive and thrive
unabashedly, with open and full
cooperation from the world. 

When I was a boy, my head was filled with stories. 
I promised myself that I would not become one.
Until one day I said to myself,
“You don’t have to burn the fucker down,
but are you just going to stand by?”

Here’s to trying to make right.
Real freedom and our responsibility to each other.
This is a call to you and everything that you hold sacred.
I know you. I know that 
in your hearts it’s time for you, 
too, to stand. Pull away the cobwebs
from these bodies pretending to represent us.
I’m not going to fulfill my childhood promise to myself. 

Here I am…

yet afraid to show my faces
for fear of the market’s greed. 

(the Talmud refers to an Angel of Forgetfulness);

In most cultures, attitudes toward work are closely connected to conceptions of time.

The word that expresses best the most basic activity of [his] mind is calculation.
The veil through which he saw the world was not so much colored as calibrated.

Away Games
by David Berman

So often it’s the unhappy little sounds
city-dwellers make when they’re waiting in line
that sends half of a mind into these
green and black mountain towns
where it’s always January inside the furniture
and even the life of a mushroom
                              can be classified as a performance
to the steady minds that train in frozen parlors
until they’re finally able to recall
each momentary phase of a candleflame
                                        as a distinct historical object.

Unlike the larger urban areas,
where saxophone solos appear
as often and unexpectedly
as the devil in Polish fiction,
and where one’s upstairs neighbor
may in fact publish a private newsletter
headlined “Fighting to Get Started Tonight About 8 PM”,
these little towns have no bothersome folklore,
no special customs, and no traditional songs,
unless you count
                         the creak of adjoining matter.
These are places where people treat each other with respect.
No one pressures anyone else to dance,
offers unwanted magazine tips
on caring for the swamp-flower of materialism
or tries to say hello to you
                                   through a mouthful of blood.

from/about The Nabataean Agriculture by Ibn Wahshiyya

At times, the stories conceal a hidden inner meaning, as in a text purporting that the eggplant will disappear for 3000 years. The author explains that this is a symbolic expression in which the 3000 years signify three months, during which eating eggplant would be unhealthy.

They say, for example, that a farmer woke up on a moonlit night and started singing, accompanying himself on the lute. Then a big watermelon spoke to him: “You there, you and other cultivators of watermelons strive for the watermelons to be big and sweet and you tire yourselves in all different ways, yet it would be enough for you to play wind instruments and drums and sing in our midst. We are gladdened by this and we become cheerful so that our taste becomes sweet and no diseases infect us.”

https://doorgallery.neocities.org/articles/8-valyri-interviews-Octa-Octa-interviews-valyri

Friedrich Nieztsche’s statement that “God is dead” is often misinterpreted. Drastically at that. In Nietzsche’s time, there was a wide emergent awareness that institutions such as the Catholic Church, which attempt to stand in for God on Earth, are decadent and corrupt and have strayed too far to the status of robber barons. Where do you find the equal-to-all, endless love of God, the examples of His wonders, the perfection of His creations in His image? Nietzsche proposed that now God as a concept is “dead” due to its ambassadors no longer representing all that our Creator stands for, we have reached a spiritual crisis. The only solution to this spiritual crisis is the introduction of boundless beauty, he wrote. Art would be proof of God’s miracles. We must create and consume the things that prove that God created us in His image, and he gave us the power to imagine and empathize and to elicit strong emotions in our audience, to reach for something Holy and boundless, to create viscera adorned with His love and His omnipresence. “Fake Opulent” is what happens when beauty comes pouring out of the gutter. When all the extraordinary things contained in the mundane start, without coordination, pouring out as if a great flood. In this constant flow, inevitably, much like if given a typewriter and infinite time a monkey could produce the entire works of Shakespeare, order will emerge. Surrounded by hellish amounts of beauty, and Holy amounts of curiosity, our nature, in His image, will allow us to discover the true order of the universe, to tap into God’s Work amongst the entire spectrum of lights and metaphor encircling us. If Man were made by God to grasp His miracles, we would be able to take the fruits of our actions as His creation, the results of our being in His image, and use this ignored but spectacular detritus to come to fully appreciate the breadth of beautiful possibilities we were given by our Creator. “Fake Opulent” is the hypothetical music that emerges. With components unrelated across personal circumstances, time, place and genre, it comes together to create a Possible music, one that would not be made if all the unwitting collaborators in the process of its making were to meet and be put in the same studio and make decisions communally and what this music should come to be. “Fake Opulent” accepts the authority of God. If everything is beautiful, and everything is made in His image, this music made of the creative efforts of His sons and daughters, and all of his children, without anything but Luck assured by our Creator, this music should come even a step closer to imitating the Endlessness, the beauty of God’s love. A clock ticking constantly produces entropy. Chaos is the only constant. With every each motion, we contribute more and more disorder to existence as we know it. Our chaoses, our feeble attempts, will inevitably knock on the right door and out will come a version of music that we love and find beauty in, assembled with no contributions by the artists it imitates, a Bootleg crafted by the Hands of God. The job of a sound collagist is to mine the beauty and produce even a crude approximation of what God’s Version, with access to all the untapped vastness of human creativity and the deep, rich lives that come with it, would theoretically resemble.

-from Fake Opulent’s liner notes

Under the Eastern White Pines,
lies the reflection of the neon lines
on the rain-soaked road that
defines the border between the
dark of the forest and whatever
festers on the sticky pine boards
that line this Eastern Lodge of the
Roadhouse and during twilight,
you can see shine the veil that
covers the hole that drains the
water from these grey marshes.

https://www.jstor.org/stable/23009133