Category Archives: lit

Excerpt from “I’m OK, I’m Pig” by Kim Hyesoon (trans. Don Mee Choi), as well as an interview talking about the work:

“I live in a world full of death, I head towards death, what is spoken and I are erased simultaneously by silence, and with death-filled language I try to form images—isn’t this poetry?

A horde of healthy pigs like young strong men get thrown into the pit. […]

They boil up like a crummy stew

Blood flows out of the grave

On a rainy night fishy-smelling pig ghosts flash flash

Busted intestine tunnel their way up from the grave and soar above the mound

A resurrection! Intestine is alive! Like a snake!

Bloom, Pig!

Joelle McSweeney stuff on the Necropastoral (https://www.poetryfoundation.org/harriet-books/2014/04/what-is-the-necropastoral)

“The pastoral, like the occult, has always been a fraud, a counterfeit, an invention, an anachronism.

With my snout up against the fact of the Anthropocene, with my bill snared in fishing line and the blood pooling in my industrially overdeveloped chest and my meager thighs locked and a bolt in my bovine brain, I find myself reeling through an Anthropocenic zone I call the Necropastoral.

…The Necropastoral is a political-aesthetic zone in which the fact of mankind’s depredations cannot be separated from an experience of “nature” which is poisoned, mutated, aberrant, spectacular, full of ill effects and affects. The Necropastoral is a non-rational zone, anachronistic, it often looks backwards and does not subscribe to Cartesian coordinates or Enlightenment notions of rationality and linearity, cause and effect.  It does not subscribe to humanism but is interested in non-human modalities, like those of bugs, viruses, weeds and mold.”

The heavy bear who goes with me,
A manifold honey to smear his face,
Clumsy and lumbering here and there,
The central ton of every place,
The hungry beating brutish one
In love with candy, anger, and sleep,
Crazy factotum, dishevelling all,
Climbs the building, kicks the football,
Boxes his brother in the hate-ridden city.

from “The Heavy Bear Who Goes With Me” by Delmore Schwartz

Lake Poopo

To be at the tip of the spear.
It’s like asking for loneliness.

Craving for a longing
on an empty belly.

It’s always empty hands,
palms up, nothing to show.

place to place
giving nothing
taking nothing

Always unnoticed when nothing goes,
“An emptiness emptied out and swept
clean of being, Clean of deceive, Queen of windy.”

place to place
hands up in front
just passing through

Self-Portrait at 28
by David Berman

I know it’s a bad title
but I’m giving it to myself as a gift
on a day nearly canceled by sunlight
when the entire hill is approaching
the ideal of Virginia
brochured with goldenrod and loblolly
and I think “at least I have not woken up
with a bloody knife in my hand”
by then having absently wandered
one hundred yards from the house
while still seated in this chair
with my eyes closed.

It is a certain hill.
The one I imagine when I hear the word “hill,”
and if the apocalypse turns out
to be a world-wide nervous breakdown,
if our five billion minds collapse at once,
well I’d call that a surprise ending
and this hill would still be beautiful,
a place I wouldn’t mind dying
alone or with you.

I am trying to get at something
and I want to talk very plainly to you
so that we are both comforted by the honesty.

You see, there is a window by my desk
I stare out when I’m stuck,
though the outdoors has rarely inspired me to write
and I don’t know why I keep staring at it.

My childhood hasn’t made good material either,
mostly being a mulch of white minutes
with a few stand out moments:
popping tar bubbles on the driveway in the summer,
a certain amount of pride at school
everytime they called it “our sun,”
and playing football when the only play

was “go out long” are what stand out now.
If squeezed for more information
I can remember old clock radios
with flipping metal numbers
and an entree called Surf and Turf.

As a way of getting in touch with my origins,
every night I set the alarm clock
for the time I was born, so that waking up
becomes a historical reenactment

and the first thing I do
is take a reading of the day
and try to flow with it,
like when you’re riding a mechanical bull
and you strain to learn the pattern quickly
so you don’t inadvertently resist it.

II.

I can’t remember being born
and no one else can remember it either
even the doctor who I met years later
at a cocktail party.

It’s one of the little disappointments
that makes you think about getting away,
going to Holly Springs or Coral Gables
and taking a room on the square
with a landlady whose hands are scored
by disinfectant, telling the people you meet
that you are from Alaska, and listen
to what they have to say about Alaska
until you have learned much more about Alaska
than you ever will about Holly Springs or Coral Gables.

Sometimes I’m buying a newspaper
in a strange city and think
“I am about to learn what it’s like to live here.”
Oftentimes there’s a news item
about the complaints of homeowners
who live beside the airport
and I realize that I read an article
on this subject nearly once a year
and always receive the same image:

I am in bed late at night
in my house near the airport
listening to the jets fly overhead,
a strange wife sleeping beside me.
In my mind the bedroom is an amalgamation
of various cold medicine commercial sets
(there is always a box of tissue on the nightstand).

I know these recurring news articles are clues,
flaws in the design, though I haven’t figured out
how to string them together yet.
But I’m noticing that the same people
are dying over and over again,
for instance, Minnie Pearl
who died this year
for the fourth time in four years.

III.

Today is the first day of Lent
and once again I’m not really sure what it is.
How many more years will I let pass
before I take the trouble to ask someone?

It reminds me of this morning
when you were getting ready for work.
I was sitting by the space heater,
numbly watching you dress,
and when you asked why I never wear a robe
I had so many good reasons
I didn’t know where to begin.

If you were cool in high school
you didn’t ask too many questions.
You could tell who’d been to last night’s
big metal concert by the new t-shirts in the hallways.
You didn’t have to ask
and that’s what cool was:
the ability to deduce,
to know without asking.
And the pressure to simulate coolness
means not asking when you don’t know,
which is why kids grow ever more stupid.

A yearbook’s endpages, filled with promises
to stay in touch, stand as proof of the uselessness
of a teenager’s promise. Not like I’m dying
for a letter from the class stoner
ten years on but…

Do you remember the way the girls
would call out “love you!”
conveniently leaving out the “I”
as if they didn’t want to commit
to their own declaration.

I agree that the “I” is a pretty heavy concept
and hope you won’t get uncomfortable
if I should go into some deeper stuff here.

IV.

There are things I’ve given up on
like recording funny answering-machine messages.
It’s part of growing older
and the human race as a group
has matured along the same lines.
It seems our comedy dates the quickest.
If you laugh out loud at Shakespeare’s jokes
I hope you won’t be insulted
if I say you’re trying too hard.
Even sketches from the original Saturday Night Live
seem slow-witted and obvious now.

It’s just that our advances are irrepressible.
Nowadays little kids can’t even set up lemonade stands.
It makes people too self-conscious about the past,
though try explaining that to a kid.

I’m not saying it should be this way.

All this new technology
will eventually give us new feelings
that will never completely displace the old ones,
leaving everyone feeling quite nervous
and split in two.

We will travel to Mars
even as folks on Earth
are still ripping open potato chip
bags with their teeth.
Why? I don’t have the time or intelligence
to make all the connections,
like my friend Gordon
(this is a true story)
who, having grown up in Braintree, Massachusetts,
had never pictured a brain snagged in a tree
until I brought it up.
He’d never broken the name down to its parts.
By then it was too late.
He had moved to Coral Gables.

V.

The hill out my window is still looking beautiful,
suffused in a kind of gold national park light,
and it seems to say,
I’m sorry the world could not possibly
use another poem about Orpheus
but I’m available if you’re not working
on a self-portrait or anything.

I’m watching my dog have nightmares,
twitching and whining on the office floor,
and I try to imagine what beast
has cornered him in the meadow
where his dreams are set.

I’m just letting the day be what it is:
a place for a large number of things
to gather and interact —
not even a place but an occasion,
a reality for real things.

Friends warned me not to get too psychedelic
or religious with this piece:
“they won’t accept it if it’s too psychedelic
or religious,” but these are valid topics
and I’m the one with the dog twitching on the floor,
possibly dreaming of me,
that part of me that would beat a dog
for no good reason,
no reason that a dog could see.

I am trying to get at something so simple
that I have to talk plainly
so the words don’t disfigure it,
and if it turns out that what I say is untrue,
then at least let it be harmless
like a leaky boat in the reeds
that is bothering no one.

VI.

I can’t trust the accuracy of my own memories,
many of them having blended with sentimental
telephone and margarine commercials,
plainly ruined by Madison Avenue,
though no one seems to call the advertising world
“Madison Avenue” anymore. Have they moved?
I need an update on this.

But first I have some business to take care of.

I walked out to the hill behind our house
which looks positively Alaskan today,
and it would be easier to explain this
if I had a picture to show you,
but I was with our young dog
and he was running through the tall grass
like running through the tall grass
is all of life together,
until a bird calls or he finds a beer can
and that thing fills all the space in his head.

You see,
his mind can only hold one thought at a time
and when he finally hears me call his name
he looks up and cocks his head.
For a single moment
my voice is everything:

Self-portrait at 28.

Excerpt from The Dispossessed by Ursula K. Le Guin

“Suffering is a misunderstanding,” Shevek said, leaning forward, his eyes wide and light.

“It exists. It’s real. I can call it a misunderstanding, but I can’t pretend that it doesn’t exist, or will ever cease to exist. Suffering is the condition on which we live. And when it comes, you know it. You know it as the truth. Of course it’s right to cure diseases, to prevent hunger and injustice, as the social organism does. But no society can change the nature of existence. We can’t prevent suffering. This pain and that pain, yes, but not Pain. A society can only relieve social suffering, unnecessary suffering. The rest remains. The root, the reality. All of us here are going to know grief; if we live fifty years, we’ll have known pain for fifty years. And in the end we’ll die. That’s the condition we’re born on. I’m afraid of life! There are times I—I am very frightened. Any happiness seems trivial. And yet, I wonder if it isn’t all a misunderstanding—this grasping after happiness, this fear of pain. . . . If instead of fearing it and running from it, one could . . . get through it, go beyond it. There is something beyond it. It’s the self that suffers, and there’s a place where the self—ceases. I don’t know how to say it. But I believe that the reality—the truth that I recognize in suffering as I don’t in comfort and happiness—that the reality of pain is not pain. IF you can get through it. If you can endure it all the way.”

“The reality of our life is in love, in solidarity,” said a tall, soft-eyed girl. “Love is the true condition of human life.”

Bedap shook his head. “No. Shev’s right,” he said. “Love’s just one of the ways through, and it can go wrong, and miss. Pain never misses. But therefore we don’t have much choice about enduring it! We will, whether we want to or not.”

The girl with short hair shook her head vehemently. “But we won’t! One in a hundred, one in a thousand, goes all the way through. The rest of us keep pretending we’re happy, or else just go numb. We suffer, but not enough. And so we suffer for nothing.”

“What are we supposed to do,” said Tirin, “go hit our heads with hammers for an hour every day to make sure we suffer enough?”

. . . Shevek was sitting on the table, his long legs dangling, his face intense and quiet. “Have you ever seen anybody die?” he asked the others. Most of them had, in a domicile or on volunteer hospital duty. All but one had helped at one time or another to bury the dead.

“There was a man when I was in camp in Southeast. It was the first time I saw anything like this. There was some defect in the aircar engine, it crashed lifting off and caught fire. They got him out burned all over. He lived about two hours. He couldn’t have been saved; there was no reason for him to live that long, no justification for those two hours. We were waiting for them to fly in anesthetics from the coast. I stayed with him, along with a couple of girls. We’d been there loading the plane. There wasn’t a doctor. You couldn’t do anything for him, except just stay there, be with him. He was in shock but mostly conscious. He was in terrible pain, mostly from his hands. I don’t think he knew the rest of his body was all charred, he felt it mostly in his hands. You couldn’t touch him to comfort him, the skin and flesh would come away at your touch, and he’d scream. You couldn’t do anything for him. There was no aid to give. Maybe he knew we were there, I don’t know. It didn’t do him any good. You couldn’t do anything for him. Then I saw . . . you see . . . I saw that you can’t do anything for anybody. We can’t save each other. Or ourselves.”

“What have you left, then? Isolation and despair! You’re denying brotherhood, Shevek!” the tall girl cried.

“No—no, I’m not. I’m trying to say what I think brotherhood really is. It begins—it begins in shared pain.”

“Then where does it end?”

“I don’t know. I don’t know yet.”